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Volume 1, Issue 2

The Western Tao - Part One - An Introduction

For years, I have sought to understand life and find a way that I personally could embrace. Like many of my generation, I was raised in and rejected organized religion. I actively explored alternate philosophies and religions. The Chinese philosophy of Taoism comes the closest to striking a cord in my heart and soul. However, much of it was beyond my intellectual and cultural grasp. Being of the West, I found it hard to assimilate Eastern thought and practice. But I did not wish to discard the basic tenants of Tao as I felt they held a core of Truth. Thus I sought a way to interpret and infuse and amalgamated Eastern Taoism into a Western Way or Tao. What follows is a result of this endeavor.

TAOISM

Taoism is one of the greatest philosophical and religious traditions in the world that has grown out of Chinese Philosophy and culture. It has no one God or even a founding prophet. It believes instead in the TAO. In Chinese, TAO means "the way", and the way is understood to mean the way of nature. Taoists see the cycles of nature and the constant change in the natural world as earthly signs of a great and universal force. They call this unseen force TAO. One of Taoism's central beliefs is that each person must follow his or her own path to Tao or "Way of Life". Taoism has no one founder but has number of masters who taught or wrote on the TAO. Taoists look to these words of the masters to help them find "the way". Finding the way is not easy as TAO can be learned but not taught. The masters can point the way but each person must find their own way.

WESTERN TAOISM

Because Western culture is vastly different from the Chinese, many of the philosophical and religious beliefs, practices and principles in Taoism are not necessarily applicable or suitable to western ways. Never the less, the underlying principles and beliefs and some of the practices are universally applicable no matter what the culture. Thus, this essay has been prepared to provide a possible guide for those of us here in the so-called west who might find it useful in finding our own way to the TAO!

THE TAOIST CANNON

The following texts are considered to be some of the basic texts for Taoism. As such, the Western Taoist should study them.

TAO TE CHING

This basic text of Taoism is a collection of 81 short poems, which are called chapters. It is thought by many that it is not the work of one person but a collection of works of many people gathered over a period of time long ago. It is however traditionally attributed to LAO TZI and is considered the foundation of Taoist scripture.

THE ZHUANGI

Two centuries after LAO TZI is said to have lived, there appeared another Taoist master, ZHUANGI (Chang Tzu). The "ZHANGI", a collection of his works is the first Chinese work to present a philosophy of life that the ordinary Chinese people could understand and follow for themselves. It is a collection of essays, stories, and parables written to illustrate and explain LAO TZI's teachings to others. They are still relevant today.

THE HUAINANZI (MASTERS OF HUAINAN)

A group of Taoists Masters or wise men taught at the Court of LUI AN  (around 1100 BCE). Their lectures and lessons are recorded in twenty-one essays published in the HUAINANZI.

THE I CHING AND THE SECRET OF THE GOLDEN FLOWER

These two books are also relevant to the Taoist tradition and should be studied.

In part two of The Western Tao, we will look at some basic beliefs.

This three-part article was previously published on Themestream.com


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